| Dear Friend,
We’ve
been looking at what Jesus said in Matthew 7 during His famous
“Sermon on the Mount.” To read and download the
other Pastor’s Corners, simply click here.
Jesus said, “So in everything,
do to others what you would have them do to you.”
Matthew 7:12.
On the assurance of the love of God toward us, Jesus enjoins
love to one another, in one comprehensive principle covering
all the relations of human fellowship.
The Jews had been concerned about what they should receive;
the burden of their anxiety was to secure what they thought
their due of power and respect and service. But Christ teaches
that our anxiety should not be, How much are we to receive?
but, How much can we give? The standard of our obligation to
others is found in what we ourselves would regard as their obligation
to us.
In your association with others, put yourself in their place.
Enter into their feelings, their difficulties, their disappointments,
their joys, and their sorrows. Identify yourself with them,
and then do to them as, were you to exchange places with them,
you would wish them to deal with you. This is the true rule
of honesty. It is another expression of the law, “Thou
shalt love thy neighbor as thyself.” Matthew 22:39. And
it is the substance of the teaching of the prophets. It is a
principle of heaven, and will be developed in all who are fitted
for its holy companionship.
The golden rule is the principle of true courtesy, and its
truest illustration is seen in the life and character of Jesus.
Oh, what rays of softness and beauty shone forth in the daily
life of our Saviour! What sweetness flowed from His very presence!
The same spirit will be revealed in His children. Those with
whom Christ dwells will be surrounded with a divine atmosphere.
Their white robes of purity will be fragrant with perfume from
the garden of the Lord. Their faces will reflect light from
His, brightening the path for stumbling and weary feet.
No man who has the true ideal of what constitutes a perfect
character will fail to manifest the sympathy and tenderness
of Christ. The influence of grace is to soften the heart, to
refine and purify the feelings, giving a heaven-born delicacy
and sense of propriety.
But there is a yet deeper significance to the golden rule.
Everyone who has been made a steward of the manifold grace of
God is called upon to impart to souls in ignorance and darkness,
even as, were he in their place, he would desire them to impart
to him. The apostle Paul said, “I am debtor both to the
Greeks, and to the barbarians; both to the wise, and to the
unwise.” Romans 1:14. By all that you have known of the
love of God, by all that you have received of the rich gifts
of His grace above the most benighted and degraded soul upon
the earth are you in debt to that soul to impart these gifts
unto him.
So also with the gifts and blessings of this life: whatever
you may possess above your fellows places you in debt, to that
degree, to all who are less favored. Have we wealth, or even
the comforts of life, then we are under the most solemn obligation
to care for the suffering sick, the widow, and the fatherless
exactly as we would desire them to care for us were our condition
and theirs to be reversed.
The golden rule teaches, by implication, the same truth which
is taught elsewhere in the Sermon on the Mount, that “with
what measure ye mete, it shall be measured to you again.”
That which we do to others, whether it be good or evil, will
surely react upon ourselves, in blessing or in cursing. Whatever
we give, we shall receive again. The earthly blessings which
we impart to others may be, and often are, repaid in kind. What
we give does, in time of need, often come back to us in fourfold
measure in the coin of the realm. But, besides this, all gifts
are repaid, even in this life, in the fuller inflowing of His
love, which is the sum of all heaven's glory and its treasure.
And evil imparted also returns again. Everyone who has been
free to condemn or discourage, will in his own experience be
brought over the ground where he has caused others to pass;
he will feel what they have suffered because of his want of
sympathy and tenderness.
It is the love of God toward us that has decreed this. He
would lead us to abhor our own hardness of heart and to open
our hearts to let Jesus abide in them. And thus, out of evil,
good is brought, and what appeared a curse becomes a blessing.
The standard of the golden rule is the true standard of Christianity;
anything short of it is a deception. A religion that leads men
to place a low estimate upon human beings, whom Christ has esteemed
of such value as to give Himself for them; a religion that would
lead us to be careless of human needs, sufferings, or rights,
is a spurious religion. In slighting the claims of the poor,
the suffering, and the sinful, we are proving ourselves traitors
to Christ. It is because men take upon themselves the name of
Christ, while in life they deny His character, that Christianity
has so little power in the world. The name of the Lord is blasphemed
because of these things.
Search heaven and earth, and there is no truth revealed more
powerful than that which is made manifest in works of mercy
to those who need our sympathy and aid. This is the truth as
it is in Jesus. When those who profess the name of Christ shall
practice the principles of the golden rule, the same power will
attend the gospel as in apostolic times.
Adapted from Thoughts
from the Mount of Blessing, pages 134-137.
Mark
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